Implikasi Ketiadaan Ṣifr Mustadīr ke atas Pentilawahan Al-Quran Braille
Implications of The Absence of Ṣifr Mustadīr on Braille Al-Quran Recitations
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DOI:
https://doi.org/10.33102/jqss.vol5no1.108Keywords:
Penulisan Mashaf, Tajwid, Dabt, al-Quran Braille, OKU PenglihatanAbstract
The term Ḍabṭ refers to specific markers placed on the Quranic letters to indicate a sound or connotation of the letters such as Sukun, Mad, Tanwin, Syaddah etc. The purpose of Ḍabṭ is to ease the Quranic reciter to recite every text contained in the mushaf accurately. Since it was introduced in the middle of the first century, it has continued to expand from time to time until the present-day. The mushaf that has been transcript into Braille also is no exception. However, there are still some signs used in the regular mushaf that yet to be applied into Braille. Among the sign is the Ṣifr Mustadīr. The objective of this study is to identify the implications of the absence of such markings. The performance test method was used on study participants to obtain information which was then analyzed to achieve the objectives of the study. The findings imply that there are recitational error due to the absence of those sign. Based on this finding, discussions, conclusions and suggestions have been made aimed at ensuring the accuracy of the Braille form of the Quranic text to enable its readers to read the Quran as well as normal mushaf readers.
Keywords: Al-Quran Text Writings, Recitation, Ḍabṭ Al-Quran, Braille Qur’an, Visually Impaired Persons.
Abstrak
Istilah Ḍabṭ adalah merujuk kepada tanda-tanda khusus yang diletakkan pada huruf-huruf al-Quran untuk menunjukkan sesuatu bunyi atau cara baca huruf-huruf tersebut seperti Sukun, Mad, Tanwin, Syaddah dan seumpamanya. Fungsi Ḍabṭ adalah untuk memudahkan para pembaca al-Quran membaca setiap teks yang terkandung di dalam mashaf dengan tepat. Semenjak ilmu ini diperkenalkan pada sekitar pertengahan kurun pertama Hijrah, ia terus berkembang daripada semasa ke semasa sehinggalah ke hari ini. Mashaf yang ditranskrip ke dalam tulisan Braille juga tidak terkecuali daripada elemen ini. Namun begitu, terdapat beberapa penandaan yang digunakan dalam mashaf tipikal tetapi masih belum diaplikasikan dalam mashaf Braille. Antara penandaan tersebuat adalah Ṣifr Mustadīr. Kajian ini
dilakukan bagi mengenalpasti implikasi daripada ketiadaan penandaan tersebut. Kaedah ujian prestasi telah digunakan ke atas para peserta kajian bagi memperolehi maklumat yang seterusnya dianalisis bagi mencapai objektif kajian. Hasil kajian menunjukkan terdapat kesalahan bacaan akibat daripada ketiadaan penandaan tersebut. Berdasarkan dapatan ini beberapa perbincangan, kesimpulan dan cadangan telah dibuat bagi tujuan semakan dan penambahbaikan khususnya bagi menjaga ketepatan teks al-Quran di dalam bentuk Braille agar para pembacanya mampu membaca sebaik bacaan para pembaca mashaf tipikal.
Kata kunci: Penulisan Mashaf, Tajwid, Ḍabṭ Al-Quran, Al-Quran Braille, OKU Penglihatan
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